Concrete foundations and burned tree stumps across the exposed St. Thomas townsite, with mountains behind.

St. Thomas, Nevada

Nevada Mormon Settlements Muddy Mission · 1865–1938 11 min read
Founded
1865, by Mormon missionaries led by Thomas Smith
Peak Population
~500 residents (early 1900s)
County / Region
Clark County (once Pah-Ute County seat) · Muddy–Virgin confluence
Elevation
~1,150 ft (350 m) · below Lake Mead’s high-water line
Land Management
NPS · Lake Mead National Recreation Area
Status
Drowned by Lake Mead in 1938; periodically re-exposed — currently walkable
Lake Mead NRA fee Open year-round 2.5-mi round-trip hike ~3 mi dirt access road No water or services The exposed foundations and road alignments of St. Thomas, Nevada on the dry bed of Lake Mead.
The bared townsite of St. Thomas, exposed again as Lake Mead has fallen. Photo: Andrew Cattoir / NPS (Lake Mead NRA), public domain, via Wikimedia Commons.

Most ghost towns die once. St. Thomas has died, drowned, and surfaced again more times than almost any town in the West. It began as a Mormon farming settlement at the meeting of the Muddy and Virgin rivers, was abandoned once over a tax dispute, rebuilt into a prosperous little agricultural town — and was then deliberately evacuated and flooded beneath Lake Mead when Hoover Dam closed its gates. For decades it lay under more than sixty feet of water. But Lake Mead rises and falls, and every time it falls far enough, St. Thomas comes back.

This is the documented history of St. Thomas, the real story of its last resident Hugh Lord, and how to walk its exposed foundations today inside Lake Mead National Recreation Area. Where the record and the folklore diverge — and for this town they often do — we say so.

“At about four o’clock the postmaster threw the postal canceler into the rising water and left. That evening the last resident rowed away from his front door.” — after the National Register account of St. Thomas’s final day, June 11, 1938

The Muddy Mission: a Mormon town in the desert, 1865

Long before St. Thomas, the lower Muddy and Virgin country belonged to Ancestral Puebloan and Basket Maker peoples; the archaeological complex nearby was later called the “Lost City,” or Pueblo Grande de Nevada, much of it salvaged before Lake Mead rose and recreated at the Lost City Museum in Overton. Into this valley, in the mid-1860s, Brigham Young directed Mormon missionaries to plant a chain of settlements — the Muddy Mission — to grow cotton and other warm-climate crops and to push commerce and travel toward the Colorado River.

The federal National Register documentation records a first party led by Thomas Smith reaching the confluence on January 1, 1865, and naming the settlement St. Thomas in his honor. Irrigation from the Muddy River made the desert workable: cotton, wheat, corn, melons, grapes, peaches, and pumpkins, with livestock besides. The wider mission eventually took in St. Joseph, Overton, and other small communities. One early distinction: St. Thomas even served briefly as the seat of Pah-Ute County.

On the founding date. The current NPS public-history page gives simply 1865. The federal National Register nomination gives the specific date January 1, 1865 for Thomas Smith’s arrival, while one regional heritage source puts the first missionary arrival at January 9. “Founded in 1865” is the safest formulation; the precise day is less settled than the year.

St. Thomas also holds a place in one of the defining exploration stories of the West. John Wesley Powell’s celebrated 1869 expedition down the Green and Colorado rivers ended here, at St. Thomas, after his party emerged from the Grand Canyon — making this small farming outpost the finish line of a national epic.

How St. Thomas accidentally became Nevada — and emptied out, 1871

The settlers’ jurisdictional problem is often flattened into “they accidentally built in Nevada.” The reality was messier. Arizona Territory had organized Pah-Ute County in this region in 1865; Congress then enlarged Nevada’s boundaries, and the territory reaching the Colorado River was attached to Nevada. When the lines were finally surveyed, the Muddy Mission settlers learned their farms lay in Nevada, not where they had believed. Nevada promptly demanded several years of back taxes — payable in gold coin.

Unwilling or unable to pay, and with Brigham Young leaving the decision to them, in 1871 all but one family departed. Most moved to Utah’s Long Valley, founding or joining towns like Glendale, Orderville, and Mount Carmel. Daniel Bonelli stayed on and claimed abandoned property. New Mormon settlers began returning roughly a decade later, in the 1880s.

“The Mormons burned the whole town.” NPS’s present web page says departing settlers burned homes and left crops behind, but the National Register narrative notes that incoming non-Mormon settlers soon occupied farms and homes that had been left standing. Both can be true — so the dramatic image of a town burned to the ground in 1871 should not be taken as a literal, universal event. At least some usable property clearly remained.

Resettlement and the high point, 1880s–1920s

By the late nineteenth and early twentieth centuries, St. Thomas had grown from a mission outpost into a stable agricultural town of about 500 people. It had a school, a post office, grocery stores, a church, a soda fountain, and several automobile garages — though, NPS notes, it never had indoor plumbing or electric service.

Farming stayed central. The National Register history describes locally important grapes, cantaloupes, and vegetable crops; beginning around 1920, Norman Shurtliff marketed his “Dollar Box” of assorted vegetables, with produce shipped to markets in Utah, California, and Las Vegas. Transportation sharpened the town’s importance: St. Thomas became the end of a railroad spur connected with the San Pedro, Los Angeles & Salt Lake Railroad, and a stop on the Arrowhead Trail, the early automobile route between Southern California and Salt Lake City. NPS specifically credits the Arrowhead Trail as a reason the community prospered.

A historic street scene in St. Thomas, Nevada before the town was flooded.
The Arrowhead Store at St. Thomas, on the Arrowhead Trail auto route between Southern California and Salt Lake City. Lake Mead NRA Public Affairs, CC BY-SA 2.0, via Wikimedia Commons.

Hoover Dam and the drowning of St. Thomas, 1928–1938

What ultimately doomed St. Thomas was not a mining bust or a railroad bypass but a deliberate federal water project. In 1928 President Calvin Coolidge signed legislation authorizing what was then called Boulder Dam — later Hoover Dam. The reservoir behind it would inundate the lower Muddy and Virgin valleys, St. Thomas included. Residents in the flood zone were told they would have to relocate, and the government acquired or condemned affected property and compensated owners.

The dismantling was gradual, not a single dramatic flight. Buildings that could be reused were moved or taken apart; others were demolished. Civilian Conservation Corps crews cut down the cottonwoods and orchards that would become navigation hazards once submerged. One of the least-known but best-documented episodes was moving the dead before moving the lake: the government hired Boulder City mortician Howell Garrison to remove graves, and the National Register records 87 graves handled in the larger relocation effort, the last removals completed on March 4, 1935. The resulting St. Thomas Memorial Cemetery, south of Overton, survives today as the most intact property directly tied to the vanished town.

Lake Mead began filling in 1935. The rise was slow enough that parts of the valley kept being farmed as the shoreline crept closer — but by the late 1930s the outcome was obvious. The National Register preserves an extraordinary detail from the final day: on June 11, 1938, postmaster Leland Whitmore reportedly canceled about 4,000 stamps as the water reached the post-office foundation, then at around four in the afternoon threw the postal canceler into the rising lake while workers demolished the building. That same date is the one NPS uses for the departure of Hugh Lord, remembered as the town’s last citizen, who rowed away from his house as the reservoir overtook the community. At full pool, St. Thomas would lie beneath more than sixty feet of water.

Hugh Lord, and the town that keeps coming back

For a town that vanished less than a century ago, St. Thomas has gathered a remarkably rich body of folklore. The secure historical core is simple: Hugh Lord was among the last holdouts, and NPS identifies him as the last citizen to leave, rowing away on June 11, 1938. A UNLV Special Collections photograph from June 1938 adds a tantalizing piece of evidence — a shack burning amid the flooding, cataloged as “probably Hugh Lord’s.”

The burning-house story — local tradition, not fully proved. A well-known Moapa Valley version says Lord refused to believe the lake would reach him, finally found water surrounding his property, loaded his belongings into a boat, and deliberately set his house afire before rowing away. It’s a vivid story, preserved in regional retellings. But the current NPS account does not say Lord burned his house — it records only his departure by boat — and the period photograph’s own caption says only “probably.” The responsible conclusion: Lord’s departure by rowboat is documented; the deliberate burning of his own house is a longstanding, plausible local tradition supported indirectly by a period photo, but it should not be stated with the same certainty.
A note on the novel. Jackson Ellis’s historical novel Lords of St. Thomas has added some modern confusion. Ellis has explained that his fictional “Henry Lord” and family were inspired by the Hugh Lord story — but that the real Hugh Lord was a bachelor. The novel is fiction and shouldn’t be read as literal evidence for how the evacuation unfolded.

St. Thomas did not stay hidden. Lake Mead’s elevation has always fluctuated, and low-water periods have exposed the town again and again. The National Register nomination records exposure during low water in 1945, 1952, 1964, 1991, and 2004; former residents and their descendants have gathered for reunions in 1945, 1963, and 2012. The long modern decline of Lake Mead eventually turned St. Thomas back into a dry-land destination rather than a fleeting glimpse. As of the Bureau of Reclamation’s October 2026 hydrologic update, Lake Mead stood around 1,038 feet above sea level — far below its historic high regime, and consistent with the continuing exposure of the townsite that NPS now interprets for visitors.

What actually survives

Don’t expect intact Victorian storefronts. Decades underwater, demolition before inundation, and repeated weathering have left an archaeological townscape, not a preserved streetscape. The National Register record specifically identifies building foundations, walkways, cisterns, and old tree stumps; NPS describes remains ranging from small glass fragments to substantial foundations, with roads and former town alignments still traceable across the site. Everything at the exposed townsite is a protected archaeological resource.

A concrete cistern and building foundations of St. Thomas exposed on the lakebed.
Cisterns, steps, and foundations are what remain — traceable across the old street grid. Photo: Andrew Cattoir / NPS (Lake Mead NRA), public domain, via Wikimedia Commons.

Timeline

pre-1865
Ancestral Puebloan occupation of the lower Muddy–Virgin country (the “Lost City” / Pueblo Grande de Nevada).
1865
Mormon missionaries led by Thomas Smith found St. Thomas as part of the Muddy Mission.
1869
John Wesley Powell’s Green & Colorado river expedition ends at St. Thomas.
1871
A boundary survey places the town in Nevada; facing back taxes in gold, all but one family leave for Utah’s Long Valley.
1880s
Mormon families return and rebuild a stable agricultural town.
1900s–20s
Peak ~500 people; school, post office, church, stores; Arrowhead Trail and a railroad spur; Shurtliff’s “Dollar Box” (c. 1920).
1928
President Coolidge signs legislation authorizing Boulder (Hoover) Dam.
1935
Cemetery relocation completed (Mar 4); Lake Mead begins to fill.
1938
Final day, June 11: the postmaster cancels ~4,000 stamps; Hugh Lord rows away as the last resident.
1945–2004
Low water re-exposes the town in 1945, 1952, 1964, 1991, and 2004; reunions in 1945, 1963, and 2012.
2026
Lake Mead near ~1,038 ft; the townsite is exposed and interpreted as an NPS hiking destination.

Visiting St. Thomas now

St. Thomas is an officially interpreted NPS hiking destination in Lake Mead National Recreation Area — not a developed attraction with museum hours, but an exposed desert archaeological site at the end of a dirt road. Plan for heat, carry everything you’ll need, and leave the ruins exactly as you find them.

Plan your visit
Trailhead
End of Old St. Thomas Access Road, off Northshore Rd near milepost 46
Route from Overton
South on NV-169, then Bluff Rd / Old St. Thomas Rd — ~9.6 mi; final segment unpaved
Access Road
~3 mi of dirt, bumpy; use caution with low-clearance vehicles
Trail
2.5 mi round trip, ~85 ft elevation change; moderate, not maintained
Time Needed
About 1–4 hours
Open
Year-round; Lake Mead NRA is open 24/7 (areas can close for hazards)
Fees (Lake Mead NRA)
$25/vehicle, $20/motorcycle, $15/person on foot or bike (age 16+), 1–7 days; $45 annual. No separate St. Thomas fee. Cashless.
Water / Services
None — carry all the water you need. Pets OK on leash (≤ 6 ft)
⚠ Heat is the real danger. This is an exposed desert site with no shade and no water. NPS recommends hiking early morning or evening in summer and carrying ample water. The descent has loose rock, and the townsite is uneven rock and sand — a hiking pole helps. Monsoon storms can wash out the dirt road, leave deep mud, or cause flash flooding, so check the park’s alerts and conditions page immediately before you go.
It’s an archaeological site, not a souvenir stand. Do not remove glass, metal, pottery, or any artifact; do not climb on or deface foundations and structures; metal detecting and collecting are prohibited. Pack out everything you bring. Leave the ruins for the next person — and the next time the lake rises.
St. Thomas townsite, reached from Northshore Road near milepost 46, southeast of Overton.

Nearby ghost towns & historic sites

St. Thomas Memorial Cemetery
~10–12 mi NW · Overton
The 1935 reinterment cemetery holding St. Thomas’s relocated dead. National Register-listed — the most intact property directly tied to the drowned town.
Lost City Museum
~10 mi NW · Overton
A 1935 CCC-built state museum preserving Ancestral Puebloan material salvaged before Lake Mead rose — the deep-time context for St. Thomas.
Valley of Fire State Park
~20–30 mi W
Not a ghost town, but Nevada’s oldest state park (est. 1935), with 2,000-year-old petroglyphs and ties to the nearby Mormon settlement story.
Kaolin
lower Muddy Valley · submerged
A smaller Muddy Valley community also sacrificed to Lake Mead; its population displaced and its cemetery removed alongside St. Thomas’s.
Rioville / Junction City
~15–25 mi · Virgin–Colorado
A Colorado River settlement and Bonelli-ferry transportation point, likewise lost to inundation and preserved in historic photographs.
Callville / Fort Callville
~30–40 mi SW · submerged
A Mormon Colorado River settlement with a Civil War-era steamboat landing, abandoned and later drowned; Callville Bay keeps the name.

Also within the broad 50-mile radius: Bonelli’s Landing (ferry landscape, now a submerged-resource area) and the Old Las Vegas Mormon Fort (1855), a useful comparison with the earlier Mormon colonization at Las Vegas Springs. For more Nevada ghost towns on the archive, see Tonopah, Belmont, and Rhyolite.

Further reading

Books, NPS reports & archives on St. Thomas
St. Thomas, Nevada: A History Uncovered (2013)
Aaron McArthur · University of Nevada Press — the definitive single-volume history of the town, from Muddy Mission to re-emergence.
Reclaimed from a Contracting Zion (2012)
Aaron McArthur · UNLV doctoral dissertation — the deepest St. Thomas-specific scholarly source.
Historic Resource Study, Lake Mead NRA (1980)
Mike Belshaw & Ed Peplow Jr. · NPS — foundational federal study placing St. Thomas in the wider recreation-area history.
Balancing the Mandates (2002)
Hal K. Rothman & Daniel J. Holder · NPS — administrative history of how the reservoir landscape became a national recreation area.
St. Thomas Memorial Cemetery — National Register nomination
One of the most concise, well-cited federal histories of the town, with an extensive bibliography.
Building Hoover Dam: An Oral History (1993)
Andrew J. Dunar & Dennis McBride · University of Nevada Press — the human side of the dam era (oral history: testimony, not documentary fact).
Lords of St. Thomas (novel)
Jackson Ellis — a novel inspired by the Hugh Lord story; fiction, not evidence.

Sources:

National Park Service, “St. Thomas, Nevada,” Lake Mead National Recreation Area — nps.gov/lake.

National Park Service, “St. Thomas Ruins” and “Underwater Resources,” Lake Mead NRA — stthomas · underwater resources.

National Park Service, “Hike the St. Thomas Trail” — nps.gov; and “Fees & Passes, Lake Mead NRA” — fees.

St. Thomas Memorial Cemetery, National Register of Historic Places nomination — NPGallery, npgallery.nps.gov.

U.S. Bureau of Reclamation, Lake Mead end-of-month and weekly elevation records (Oct. 2026 hydrologic update) — usbr.gov.

UNLV University Libraries, Special Collections — period photographs of St. Thomas (June 1938 flooding; shack cataloged “probably Hugh Lord’s”). Wikipedia, “St. Thomas, Nevada.” Travel Nevada, “St. Thomas Ghost Town.”

Photo credits: Hero (exposed townsite foundations) and inline ruins (cistern & foundation): Andrew Cattoir / National Park Service, Lake Mead National Recreation Area — public domain, via Wikimedia Commons. Historic Arrowhead Store: Lake Mead NRA Public Affairs — CC BY-SA 2.0, via Wikimedia Commons.

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